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Right-wing authoritarian populism
Other academics have made politically urgent warnings about Trumpian authoritarianism, such as Yale sociologist
Philip S. Gorski who writes,
the election of Donald Trump constitutes perhaps the greatest threat to American democracy since the Japanese attack on Pearl Harbor. There is a real and growing danger that representative government will be slowly but effectively supplanted by a populist form of authoritarian rule in the years to come. Media intimidation, mass propaganda, voter suppression, court packing, and even armed paramilitaries—many of the necessary and sufficient conditions for an authoritarian devolution are gradually falling into place.
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Some academics regard such authoritarian backlash as a feature of liberal democracies.
[70] Some have even argued that Trump is a
totalitarian capitalist exploiting the "fascist impulses of his
ordinary supporters that hide in plain sight."
[71][72][29] Michelle Goldberg, an opinion columnist for
The New York Times, compares "the spirit of Trumpism" to classical
fascist themes.
[note 10] The "mobilizing vision" of fascism is of "the national community rising phoenix-like after a period of encroaching decadence which all but destroyed it", which "sounds a lot like MAGA" (
Make America Great Again) according to Goldberg. Similarly, like the Trump movement, fascism sees a "need for authority by natural chiefs (always male), culminating in a national chieftain who alone is capable of incarnating the group's historical destiny." They believe in "the superiority of the leader's instincts over abstract and universal reason".
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Conservative columnist
George Will considers Trumpism similar to fascism, stating that Trumpism is "a mood masquerading as a doctrine". National unity is based "on shared domestic dreads"—for fascists the "Jews", for Trump the media ("enemies of the people"), "
elites" and "
globalists". Solutions come not from tedious "incrementalism and conciliation", but from the leader (who claims "only I can fix it") unfettered by procedure. The political base is kept entertained with mass rallies, but inevitably the
strongman develops a contempt for those he leads.
[note 11] Both are based on machismo, and in the case of Trumpism, "appeals to those in thrall to country-music manliness: 'We're truck-driving, beer-drinking, big-chested Americans too freedom-loving to let any itsy-bitsy virus make us wear masks.'"
[78][note 12]
Disputing the view that the surge of support for Trumpism and
Brexit represents a new phenomenon, political scientist
Karen Stenner and social psychologist
Jonathan Haidt present the argument that
the far-right populist wave that seemed to 'come out of nowhere' did not in fact come out of nowhere. It is not a sudden madness, or virus, or tide, or even just a copycat phenomenon—the emboldening of bigots and despots by others' electoral successes. Rather, it is something that sits just beneath the surface of any human society—including in the advanced liberal democracies at the heart of the Western world—and can be activated by core elements of liberal democracy itself.
Discussing the statistical basis for their conclusions regarding the triggering of such waves, Stenner and Haidt present the view that "authoritarians, by their very nature, want to believe in authorities and institutions; they want to feel they are part of a cohesive community. Accordingly, they seem (if anything) to be modestly inclined toward giving authorities and institutions the benefit of the doubt, and lending them their support until the moment these seem incapable of maintaining 'normative order'"; the authors write that this normative order is regularly threatened by liberal democracy itself because it tolerates a lack of consensus in group values and beliefs, tolerates disrespect of group authorities, nonconformity to group norms, or norms proving questionable, and in general promotes diversity and freedom from domination by authorities. Stenner and Haidt regard such authoritarian waves as a feature of liberal democracies noting that the findings of their 2016 study of Trump and Brexit supporters was not unexpected, as they wrote:
Across two decades of empirical research, we cannot think of a significant exception to the finding that normative threat tends either to leave non-authoritarians utterly unmoved by the things that catalyze authoritarians or to propel them toward being (what one might conceive as) their 'best selves.' In previous investigations, this has seen non-authoritarians move toward positions of greater tolerance and respect for diversity under the very conditions that seem to propel authoritarians toward increasing intolerance.
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Author and authoritarianism critic
Masha Gessen contrasted the "democratic" strategy of the Republican establishment making policy arguments appealing to the public, with the "autocratic" strategy of appealing to an "audience of one" in Donald Trump.
[81] Gessen noted the fear of Republicans that Trump would endorse a
primary election opponent or otherwise use his political power to undermine any fellow party members that he felt had betrayed him.
The 2020 Republican Party platform simply endorsed "the President's America-first agenda", prompting comparisons to contemporary leader-focused party platforms in Russia and China.
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