Politikk, religion og samfunn !

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  • Hardingfele

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    Politisk påvirkning og kommunikasjon er endret for all tid. Tre artikler som understreker dette:
    Hvordan Sanderskampanjen ble brukt for å så splid mellom ham og Clinton, av operatører i Panama, Makedonia og andre steder:
    The Bernie Sanders Campaign Faced A Fake News Tsunami. Where Did It Come From? | The Huffington Post

    En kort og grei gjennomgang av CIA-hacken. Greit nok om verktøyet forblir i etterretningens hender, men nå er slikt outsourcet til private. Klodens 1,25 milliarder PCer venter villig på beskjed fra andre enn brukeren, blant annet.
    The CIA are the real ‘threat to national security’; leaks show they treated software exploits like toys

    Tim Berners-Lee oppfant internettet slik vi nå anvender det på denne dagen, for 28 år siden. Hans tre forslag til hvordan det kan reddes: https://www.theguardian.com/technology/2017/mar/11/tim-berners-lee-web-inventor-save-internet
     

    Dr Dong

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    Fra den filosofiske forskningsfronten på Blindern:

    Abstract:


    Josh Armstrong: “Towards a Dynamic Metasemantics”

    Abstract: Since the 1980s, many theorists have emphasized the importance of a dynamic perspective on natural language semantics and pragmatics. In this talk, I will attempt to motivate and develop an analogous dynamic perspective on metasemantics or the study of the social and environmental facts in virtue of which utterances come to have the representational properties that they do. In the first half of the talk, I argue for a dynamic approach to metasemantics through a consideration of facts concerning a specific kind of language innovation and language change. In the second half of the talk, I develop a particular kind of constraint based approach to metasemantics and show how it can illuminate the relevant facts concerning language innovation and language change.


    Samia Hesni: “A Good Girl is Tough and Boys Don’t Cry: Normative Generics and Social Kind Terms”

    Abstract: Generic statements are commonly expressed using the bare plural – “tigers are striped” – or the indefinite singular– “a tiger is striped.” Notoriously, some generic statements can be expressed using the bare plural locution, but not using the indefinite singular. It is well-established that bare plural generics and indefinite singular generics pattern differently. I explore this phenomenon as it applies to normative generic statements. Consider the sentence pair:

    (1) Boys don’t cry.

    (2) #A boy doesn’t cry.

    Sentence (1) is felicitous –it expresses a general normative statement about boys crying – while (2) isn’t. I propose that we should look to a metalinguistic theory of generics to understand the felicity of normative indefinite singular generics. That is, a normative indefinite singular generic is a proposal about what to include in the extension of the generic term (e.g. woman, man, or real boy).


    Robin Beth Jeshion: “Pride and Prejudiced: On the Creation and Appropriation of Slurs”

    Abstract: Slurring terms are pejorative expressions that target individuals on the basis of race, ethnicity, religion, sexual orientation, nationality, socioeconomic status, occupation, and various other socially important properties. They are tools of subordination and their use a threat to human dignity. Notoriously, slurs are often appropriated, resulting in uses that neutralize their sting. How is this possible? What are the mechanisms that make appropriation possible? And what are the mechanisms by which slurs are introduced into the language? In this talk, I will advance an expressivist theory of slurring terms and explicate how understanding certain very general mechanisms of semantic change can help underwrite this theory.


    Peter Pagin: “Meaning change in Switcher Semantics”

    Abstract:
    The characteristic trait of Switcher Semantics is that it allows for meaning change in the interpretation of embedded expressions. The semantic function that applies to an immediate constituent of an expression e may be different from the function that applies to e itself. Frege made use of such switches for indirect discourse and for quotation. What is new is that the idea is systematically worked out (Glüer and Pagin, Pagin and Westerståhl), with a generalized concept of compositionality, and applied to new phenomena: proper names in modal contexts, general terms in modal contexts, quotation, and belief sentences.

    A possible new application is that of ad hoc interpretation. By this I here mean something that occurs in [free] indirect discourse, when an expression is used, not with the speaker's standard meaning, but with a distinct meaning it has in the idiolect of the attributee.


    Robyn Carston: “Ad Hoc Concepts and the Roots of Polysemy”

    Abstract: Ad hoc concepts and new word coinages arise in the process of linguistic communication, via pragmatic inferences, which are driven by the goal of finding an optimally relevant interpretation and constrained by linguistically decoded meaning. Many of these are evanescent, but some spread through a population of language users and stabilise, becoming cases of (cross-categorial) polysemy. In this talk, I discuss the processes involved.


    Eric Swanson: “Channels for Common Ground”

    Abstract: Language influences the likelihood that our discourses wind up one way rather than another. While canonical philosophy of language offers a few prominent examples of such influence, they have been discussed piecemeal, without any attempts to develop an illuminating general approach. And there have been no extensions to socially and politically consequential speech, where there is special reason to attend carefully to subtle influences on the evolution of discourse. In §1 I characterize this sort of influence abstractly and contrast it with other phenomena, using some fairly simple examples for illustration. §2 turns to richer examples: the marking of racial and gender categories, the ways in which the discourse of taste and virtue was used to whitewash the brutality of enslavement, and talk about law and order, terrorism and insurgency, and accountability in education. I close, in §3, by arguing that language’s effects on the evolution of discourse affect the paths to and probabilities of different sorts of consensus.


    Rachel Sterken: “Transformative Communicative Disruptions”

    One goal of what Haslanger calls ameliorative projects is to get others to go along with a revision (an improvement) of a concept. Generally, the goal of such a project is the following: to get members of the speech community to change from using expression W to express a concept, C, to using W to express C*. This talk focuses on the transition period – when the ameliorator uses W to express C*, but others in the community do not. In this talk I explore the idea that those engaged in amelioration prior to success often engage in uncooperative, insincere or unsuccessful communication when they use W in the new way. This might be an element not just of Haslanger-style ameliorative projects, but of meaning transitions more generally. I argue that these aspects of the ameliorator’s speech are often justified and useful because they lead to what I call “transformative communicative disruptions".


    ConceptLab - Department of Philosophy, Classics, History of Art and Ideas
     

    Hardingfele

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    ^

    Jeg liker setningen: Language influences the likelihood that our discourses wind up one way rather than another.

    Sier du det? Sier du det, du?

    ;)

    Langt alvorligere. Krav om teksting av universitetsforedrag, for at disse skal være tilgjengelige for hørselshemmede, gjør at ledende amerikanske universiteter nå er i ferd med å fjerne titusener av foredrag/kurs som har vært fritt tilgjengelige på nett.

    Men foredragene er i ferd med å bli speilet. Følg med her:

    https://lbry.io/news/20000-illegal-college-lectures-rescued
     

    baluba

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    Hardingfele

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    Foredrag i linken. Statistikk det er verdt å spekulere over. Alle tror at de er "over gjennomsnittet", eneste forklaring på at det ikke allerede er revolusjon i gatene. Thomas Frank var nylig i Oslo for å promovere boken "Listen Liberal!"

    Let's look at it in a statistical sense. If you look at it from the middle of the 1930's (the Depression) up until the year 1980, the lower 90 percent of the population of this country, what you might call the American people, that group took home 70 percent of the growth in the country's income. If you look at the same numbers from 1997 up until now, from the height of the great Dot Com bubble up to the present, you will find that this same group, the American people, pocketed none of this country's income growth at all.

    Our share of these great good times was zero, folks. The upper ten percent of the population, by which we mean our country's financiers and managers and professionals, consumed the entire thing. To be a young person in America these days is to understand instinctively the downward slope that so many of us are on."

    Thomas Frank, Kansas City Missouri, 6 April 2017


    Jesse's Café Américain: Thomas Frank: America In the Age Hypocrisy, Hubris, and Greed

     

    Hardingfele

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    Jeg advarer, så er du advart:

    Ingmar Meland utnevner Heidegger til "eit ekspesjonelt filosofisk geni", før han forklarer at han har fulgt en "metodologisk normaliseringsstrategi som går heuristisk til verks for å plukke opp tolkningsnøklar som ser nøye etter og rører seg taktisk i tekstane til Heidegger". Meland hevder også at Heideggers essayer er preget av at "det bilete som blir stilt ut, har en slags grammatologisk negativ der kvart ord er eit symbol". Meland, som er uavhengig forsker tilknyttet Göteborgs universitet, supplerer det han kaller en filosofisk lesemåte med en idéhistorisk, en sosiologisk og en retorisk lesemåte.

    (Og alt dette finner du i seneste Vinduet. Du er advart).
     

    Hardingfele

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    Del 1:
    The Artificial Intelligence Revolution: Part 1 - Wait But Why

    Del 2:
    The Artificial Intelligence Revolution: Part 2 - Wait But Why

    It takes decades for the first AI system to reach low-level general intelligence, but it finally happens. A computer is able to understand the world around it as well as a human four-year-old. Suddenly, within an hour of hitting that milestone, the system pumps out the grand theory of physics that unifies general relativity and quantum mechanics, something no human has been able to definitively do. 90 minutes after that, the AI has become an ASI, 170,000 times more intelligent than a human.

    Superintelligence of that magnitude is not something we can remotely grasp, any more than a bumblebee can wrap its head around Keynesian Economics. In our world, smart means a 130 IQ and stupid means an 85 IQ—we don’t have a word for an IQ of 12,952.


    gif.jpg
     
    Sist redigert:

    palmaris

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    Del 1:
    The Artificial Intelligence Revolution: Part 1 - Wait But Why

    Del 2:
    The Artificial Intelligence Revolution: Part 2 - Wait But Why

    It takes decades for the first AI system to reach low-level general intelligence, but it finally happens. A computer is able to understand the world around it as well as a human four-year-old. Suddenly, within an hour of hitting that milestone, the system pumps out the grand theory of physics that unifies general relativity and quantum mechanics, something no human has been able to definitively do. 90 minutes after that, the AI has become an ASI, 170,000 times more intelligent than a human.

    Superintelligence of that magnitude is not something we can remotely grasp, any more than a bumblebee can wrap its head around Keynesian Economics. In our world, smart means a 130 IQ and stupid means an 85 IQ—we don’t have a word for an IQ of 12,952.


    Vis vedlegget 436626
    Særdeles interessante artiklar. Eg satsar på Kurzweil, sidan eg trur dette kjem uansett.
     
    S

    Slubbert

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    Mange som skriver mye om ting de ikke nødvendigvis har overvettes greie på. Hvis noen vil sette seg litt inn i hvordan AI / machine learning faktisk fungerer er det billige onlinekurs her.

    https://www.udemy.com/machinelearning/
     
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    Hardingfele

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    ^ Er det gyldig "ensom i villmarka" når man overlever ved å rundstjele andre?
     

    coolbiz

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    Jeg reagerte på det samme, spesielt i lys av
    Knight, however, felt that anyone’s willing assistance tainted the whole enterprise. He wished to be unconditionally alone; an uncontacted tribe of one.
    Likevel en lesverdig historie, syntes jeg.
     

    Hardingfele

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    Professor Cipollas Fem universelle lover om dumme personer.


    Essentially stupid people are dangerous and damaging because reasonable people find it difficult to imagine and understand unreasonable behavior. An intelligent person may understand the logic of a bandit. The bandit’s actions follow a pattern of rationality: nasty rationality, if you like, but still rationality. The bandit wants a plus on his account. Since he is not intelligent enough to devise ways of obtaining the plus as well as providing you with a plus, he will produce his plus by causing a minus to appear on your account. All this is bad, but it is rational and if you are rational you can predict it. You can foresee a bandit’s actions, his nasty maneuvres and ugly aspirations and often can build up your defenses.

    With a stupid person all this is absolutely impossible as explained by the Third Basic Law. A stupid creature will harass you for no reason, for no advantage, without any plan or scheme and at the most improbable times and places. You have no rational way of telling if and when and how and why the stupid creature attacks. When confronted with a stupid individual you are completely at his mercy.


    https://qz.com/967554/the-five-universal-laws-of-human-stupidity/
     

    Hardingfele

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    I list these transactions because of what I am about to say: that Varoufakis has written one of the greatest political memoirs of all time.

    Yet Varoufakis’s account of the crisis that has scarred Greece between 2010 and today also stands in a category of its own: it is the inside story of high politics told by an outsider. Varoufakis began on the outside – both of elite politics and the Greek far left – swerved to the inside, and then abruptly abandoned it, after he was sacked by his former ally, Greek prime minister Alexis Tsipras, in July 2015. He dramatises his intent throughout the crisis with a telling anecdote. He’s in Washington for a meeting with Larry Summers, the former US treasury secretary and Obama confidant. Summers asks him point blank: do you want to be on the inside or the outside? “Outsiders prioritise their freedom to speak their version of the truth. The price is that they are ignored by the insiders, who make the important decisions,” Summers warns.
    Elected politicians have little power; Wall Street and a network of hedge funds, billionaires and media owners have the real power, and the art of being in politics is to recognise this as a fact of life and achieve what you can without disrupting the system.

    That was the offer. Varoufakis not only rejected it – by describing it in frank detail now, he is arming us against the stupidity of the left’s occasional fantasies that the system built by neoliberalism can somehow bend or compromise to our desire for social justice.
    In this book, then, Varoufakis gives one of the most accurate and detailed descriptions of modern power ever written – an achievement that outweighs his desire for self-justification during the Greek crisis. He explains, with a weariness born of nights in soulless hotels and harsh-lit briefing rooms, how the modern power network is built. Aris gets a loan from Zorba’s bank; Zorba writes off the loan but Zorba’s construction company gets a contract from Aris’s ministry. Aris’s son gets a job at Zorba’s TV station, which for some reason is always bankrupt and so can never pay tax – and so on.

    www.theguardian.com/books/2017/may/03/yanis-varoufakis-greece-greatest-political-memoir?CMP=fb_gu
     

    Hardingfele

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    To get a sense of how far we have travelled from simpler times, consider the age-old concept of the wisdom of crowds. At a 1906 county fair in England, 800 people were asked to estimate the weight of an ox. Though the estimates varied widely, the statistician Francis Galton found that the average of all of the votes was accurate to within 1 per cent of the ox’s actual weight. As those in the crowd were of a diverse background, ranging from farmers and butchers to those unfamiliar with cattle, Galton took his findings as supporting evidence for the value of democracy. Without relying upon any particular expertise, the wisdom of a crowd was more likely to provide the right answer than the best estimates of individuals. Can we still rely on collective wisdom – the basic premise that underlies our belief in democracy? It’s hard to watch well-educated parents refuse to vaccinate their children, preferring the reasoning of a former Playboy model over a bevy of credentialed scientists. Presently, 42 per cent of Americans (27 per cent of college graduates) believe that God created humans within the past 10,000 years. As the US demographic changes, will you remain comfortable trusting the choice of public school science curriculum or vaccination policies to the wisdom of the crowd?

    https://aeon.co/essays/the-complexity-of-social-problems-is-outsmarting-the-human-brain
     

    coolbiz

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    Vaccinated vs. Unvaccinated: Guess who is Sicker?


    A pilot study of 666 homeschooled six to 12-year-olds from four American states published on April 27th in the Journal of Translational Sciences, compared 261 unvaccinated children with 405 partially or fully vaccinated children, and assessed their overall health based on their mothers' reports of vaccinations and physician-diagnosed illnesses. What it found about increases in immune-mediated diseases like allergies and neurodevelopmental diseases including autism, should make all parents think twice before they ever vaccinate again:

    • Vaccinated children were more than three times as likely to be diagnosed on the Autism Spectrum (OR 4.3)
    • Vaccinated children were 30-fold more likely to be diagnosed with allergic rhinitis (hay fever) than non-vaccinated children
    • Vaccinated children were 22-fold more likely to require an allergy medication than unvaccinated children
    • Vaccinated children had more than quadruple the risk of being diagnosed with a learning disability than unvaccinated children (OR 5.2)
    • Vaccinated children were 300 percent more likely to be diagnosed with Attention Deficit Hyperactivity Disorder than unvaccinated children (OR 4.3)
    • Vaccinated children were 340 percent (OR 4.4) more likely to have been diagnosed with pneumonia than unvaccinated children
    • Vaccinated children were 300 percent more likely to be diagnosed with an ear infection than unvaccinated children (OR 4.0)
    • Vaccinated children were 700 percent more likely to have surgery to insert ear drainage tubes than unvaccinated children (OR 8.01)
    • Vaccinated children were 2.5-fold more likely to be diagnosed with any chronic illness than unvaccinated children
     
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